This study aimed to examine the role of gender ideology, religiosity and political conservatism on attitudes toward same-sex parenting in Italy at a time when same-sex parent families are undergoing attacks from ideological campaigns opposing non-traditional gender roles and families. Essentialist beliefs about vocal cues to SO are relevant to explaining both the perpetration of stigma by heterosexuals and the experience of stigma for lesbians and gay men. Sexual minority participants, especially gay men, who believed that they sounded gay reported more anticipation of rejection and engaged in vigilance in response. In Study 2 (N = 147), endorsement of essentialist beliefs about voice as a SO cue was associated with selfвЂђperceptions of sounding gay amongst gay men and lesbians. In Study 1 (N = 363), heterosexual participants believed voice was a better cue to SO for men than for women, and participantsвЂ™ belief in the discreteness, immutability, and controllability of вЂgayвЂђsoundingвЂ™ voices was correlated with higher avoidant discrimination towards gayвЂђsounding men.

Two studies examined heterosexualsвЂ™ and gay menвЂ™s and lesbian womenвЂ™s essentialist beliefs about voice as a cue of SO to uncover essentialist beliefsвЂ™ role in the perpetration and experience of stigma. However, the relationships between stigmatization and essentialist beliefs about vocal cues to SO have not been researched. VoiceвЂђbased sexual orientation (SO) judgements can prompt groupвЂђbased discrimination. We further discuss in how far our context-sensitive sentiment analysis approach advances research on sexual prejudice. The results are discussed in the context of current diversity approaches in France and their implications for potential prejudice regulation strategies. positive attitudes expressed, and on discrete emotion categories, namely that male Maghrebian participants were more negative and conveyed more fear.

We find strong effects of cultural background and gender both on the frequency of negative vs. We also considered the sociocultural basis of prejudicial attitudes, in particular the effects of the participantsвЂ™ cultural background (France vs. positive) and emotions ( joy, sadness, anger, fear, disgust ) were voiced by the participants in response to picture prompts displaying homosexual couples. Specifically, we tested in a context-sensitive sentiment analysis approach which attitudes (negative vs. Here, we report results from an experimental study investigating sexual prejudice in a corpus of spontaneous speech samples.

However, most research has operationalized sexual prejudice via self-report measures or via implicit association tests (IATs), although it surfaces in language use and can be traced in spontaneous speech. Sexual prejudice and its negative consequences remain major issues in Western societies, and numerous studies have tried to pinpoint its sociocultural underpinnings. We conclude that vocal cues may have culturally distinct effects on judgment and decision making and that people with gay-sounding voices may face discrimination in adoption procedures in countries with antigay norms. Both Italian and British listeners judged gay-sounding speakers as warmer and as having better parenting skills, yet Italian participants consistently preferred straight over gay-sounding applicants, whereas British participants showed an opposite tendency, presumably reflecting the different normative context in the two countries. The three studies show that listeners draw strong inferences from voice when judging hypothetical adoption seekers. Study 3 was conducted in the United Kingdom where same-sex adoption is legal and generally more accepted. Studies 1 and 2 were conducted in Italy where same-sex adoption is illegal and controversial. In three studies (total N = 239) we examined the unexplored question of whether voice conveying sexual orientation elicits stigma and discrimination in the context of adoption.

Malody merritt smith adoption